Pentecost ought to remind us of our identity and renew our trust that God is always with us.
After Jesus ascended into heaven, the Apostles all gathered together in a building’s upper room, worried and confused about how to move forward. Then the Holy Spirit came rushing forth upon them (Acts 2:2). They were immediately emboldened to rush out of the upper room and proclaim Jesus’ identity to anyone who would hear.
This is what the God’s Spirit does: It ignites us.
The Holy Spirit was felt and seen among the Apostles, and He reminded them of who Jesus called them to be. The Apostles were convicted; they knew that they were not alone. God’s presence in them showed them how to act and what to do.
The same is true for Christians today.
Pentecost confronts us with a question: are we stuck in our own “upper room”? Do we silo our faith from our lives, rather than allowing God’s Spirit to move through us in all of our interactions?
In my prayer during this Easter season, I have been reflecting on the general tone of my conversation with God. If I am completely honest, much of it is self-centered. I ask Him for help. I implore His love to be with my wife and kids. I pray for sick family members, and I am open with God about what is bothering me. My prayer is often too centered on myself, rather than being an expression of the fact that God is with me.
This had to be a factor in the Apostles’ gathering in the upper room. They were worried about what to do and how to move forward. In the midst of their turning inward, the Spirit came to convince them of their identity: They were made to be with God and to tell others about Him.
The role of the Christian in today’s world is the same.
In 2003, Pope Saint John Paul II put it well: “The Church of Christ is always, so to speak, in a situation of Pentecost: she is always gathered in the Upper Room in prayer, and at the same time, driven by the powerful wind of the Spirit, she is always on the streets preaching.”
This is the dual foundation of the Christian life: to be in communion with God and to be willing to share that union with others. Believers in Christ exist in order to know Him, love Him, and serve Him. Therefore, the celebration of Pentecost implores us to consider how we do so. We should ask ourselves two questions.
First, are we people of daily prayer? Do we make intentional and personal time for God each and every day?
If the answer is no, then we can implement practices and structures that can help bolster our prayer life. Set aside an extra 10 minutes when you wake up and before you go to bed. Start small, perhaps by making a promise to God, in prayer, that you will give Him this time. Tell a friend or family member about it so you are kept accountable and have someone to speak with about your prayer life.
Second, we must ask ourselves if we courageously speak about the faith openly to people. This does not mean that we become street preachers, nor does it mean that we heckle people with our faith. It simply means that we become more aware of how we can bring up the faith or our practice of prayer to people in casual and organic ways.
This can happen at work when someone asks about our weekend. We can explain our experiences with family and friends but also mention our attendance at church and how it helps guide us. This can also take place among our immediate family by calling for more opportunities to pray before meals or together as a family before bed.
These two little practices can go a long way to mold us into men and women like the Apostles, who ran out of the upper room on that first Pentecost.
It only takes some commitment and a daily encounter with Christ in prayer to light a fire in our souls to live with a Pentecost spirit. This spirit will help shape our families and communities for a brighter future and a holier world.
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